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St Petersburg diocesan summit to grow the Church was historic opportunity

Adoration of the Blessed Sacrament at the St. James Chapel at Bethany Center in Lutz, Fla., April 25, 2022. / Diocese of St. Petersburg Office of Communications

St. Petersburg, Fla., May 21, 2022 / 08:00 am (CNA).

Parish and Pastoral Center leaders from across the Diocese of St. Petersburg gathered April 25-27, 2022, for one purpose: growing the Church. The Parish Growth Summit at the Bethany Center provided 32 hours of praying, learning, dreaming and envisioning plans for filling our churches. The theme for the Summit was from Luke 14:23, the Parable of the Great Feast. In this Parable, Jesus speaks of a dinner that was prepared, but those who were invited never showed. The Master then orders the servant to find new people to invite so that “My house may be filled.”

“This event was transformational for me personally. Day-to-day we can fall into the mundane of ministry. But this workshop has reinvigorated my heart, my mind, and my passion for doing ministry and doing it the way Christ has called me,” said Charmaine Carter, Director of Adult Faith Formation, Cathedral of St. Jude the Apostle.

Carter felt the call to be more courageous in her ministry and to invite more people to follow Christ. “The Lord spoke to me and said you need to grow in courage and trust that I am going to be with you to accomplish that which I have called you to do,” added Carter.

The Parish Growth Summit was an initiative of Courageously Living the Gospel, the diocesan vision that calls us to proclaim the Gospel, and invite all to encounter the love and mercy of Jesus Christ.

National speakers from Casting Nets Ministries spoke passionately about the seven pillars of effective evangelization: Prayerful, Invitational, Hospitable, Inspirational, Sacramental, Formational and Missionful.

“We have to go outside our comfort zone. Greatness comes from pushing the limit. Our culture is no longer a Christian culture. It’s a hostile culture,” said Chris Stewart, Casting Nets Ministries, when speaking about pillar number four, Inspirational.

“We need more inspirational people to inspire other people, and to love others no matter who they are,” added Stewart.

The speakers also reminded the participants that our greatest Christian vocation is to be disciples who make disciples. Inviting others with a personal invitation, like Jesus did, is essential to this vocation.

“We have lost the art of personal invitation. We need to look another person in the eye. It’s hard to do that because it makes us vulnerable. But our personal invitation means something to someone,” said Stewart.

Chris McBride, Parish Manager of St. Jerome Parish in Largo, led parish representatives through highly detailed, parish-specific reports with demographic information about people living in their mission field, which covers a 20-minute radius from the church. The reports also provided ministry preferences, religious beliefs, communication styles, and other helpful information about those living in the neighborhoods around each parish.

Father Mike Smith, pastor of Corpus Christi Parish in Temple Terrace and certified Dream Manager coach, led the parishes in a visioning session of their Dream Parish — what would the parish look like if God’s “house was filled.”

“We heard repeatedly during the Synod process people’s deep desire for others to develop a close relationship with Christ and His Church.  They expressed concern and disappointment that many are not practicing their faith and hoped that they would come back,” said Dr. Lois Locey, Chancellor for Administration, Diocese of St. Petersburg.

Bishop Gregory Parkes heard this and shares the same concerns.

“Instead of just lamenting, we, as a united diocese, are taking action. The Summit was an opportunity for parishes to partner with other parishes and diocesan ministries to grow forward the church in concrete ways.  We are inspired by the US Bishops’ pastoral letter on stewardship which said, ‘Jesus’ call is urgent. He does not tell people to follow him at some time in the future but here and now—at this moment, in these circumstances. There can be no delay. Go and proclaim the kingdom of God.’ For the parishes and Diocese of St. Petersburg, there will be no delay.  We are going to go and proclaim the Kingdom of God and invite others into a deeper relationship with God and others,” added Dr. Locey, who is also an Adjunct Professor at the Center for Church Management at Villanova University.

The Catholic Foundation of the Diocese of St. Petersburg proudly served as Presenting Partner for the Parish Growth Summit. “Thanks to our donors who supported the 2021 Giving Challenge, the Foundation is excited to partner and support this essential work,” shared Meegan Wright, Executive Director of the Catholic Foundation and emcee for the summit. “Based on the enthusiasm and energy created through this summit, we know this is just the beginning of amazing growth for these parishes.”

“This was one of the best diocesan events I have been to. It was educational and it touched my heart. This experience moves me to do more than what I’ve been doing and to overcome my fears. It starts with me. I have to be more prayerful and more formational to be an example to others,” said Kathy Brasseur, Office Manager, St. Scholastica Parish, Lecanto.

Twenty-nine parishes participated in the Parish Growth Summit and most of them brought a pastor and a team of parish leaders that included a combination of staff and volunteers.

“It’s good to be reminded and to get fired back up about evangelization. It reaffirmed my views that evangelization needs to be relational, and it involves walking with small groups of people,” said Father Jonathan Emery, Pastor, St. Matthew Parish, Largo. He attended the Summit with three parishioners.

In addition to the Catholic Foundation of St. Petersburg, the following Catholic organizations supported the Transformational Parish Growth Summit: Rebuilt Parish, Prenger Solutions Group, Catholic Social Media, Diocesan, Mission Pathways, OSV, Flocknote, Faith Catholic, Dynamic Catholic, and Made2Thrive. Music was provided by St. Mary Magdalen Music Ministries in Altamonte Springs.

This article was first published by Gulf Coast Catholic, the publication of the Diocese of St. Petersburg, and is reprinted at Catholic News Agency with permission.

Pope Francis: Catholic schools should not be Christian in name only

Pope Francis met with members of the De La Salle Christian Brothers on May 21, 2022. / Vatican Media

Vatican City, May 21, 2022 / 07:00 am (CNA).

Pope Francis said Saturday that Catholic schools should not be Christian in name only, but in fact.

Speaking to the De La Salle Christian Brothers, the pope underlined that Christians educators must first of all be witnesses to the Gospel.

“The Christian educator, in the school of Christ, is first of all a witness, and he is a teacher to the extent that he is a witness,” Pope Francis said on May 21.

“And above all I pray for you, that you may be brothers not only in name, but in fact. And for your schools to be Christian not in name, but in fact,” he said.

The pope met with the Christian Brothers as the religious institute is participating in its 46th General Chapter in Rome on the theme: “Building new paths to transform lives.”

“We know that the ‘way,’ the truly new path, is Jesus Christ,” Pope Francis said.

“By following him, by walking with him, our lives are transformed, and we in turn become leaven, salt, and light.”

The De La Salle Christian Brothers, formally known as the Institute of the Brothers of the Christian Schools, were founded by St. John Baptist de La Salle to provide Christian education to the young, especially the poor.

The brothers live in community and take vows of poverty, chastity, obedience, and service of the poor through education.

Pope Francis read the brothers part of a quote from St. Paul’s letter to the Galatians in which Paul said he was in labor until “Christ is formed in you.”

“To educate in this way is your apostolate, your specific contribution to evangelization: to make humanity grow according to Christ,” he said.

“In this sense, your schools are 'Christian': not because of an external label, but because they take this path.”

Pope Francis said that Christian teachers are “on the front line” in “educating so as to move from a closed world to an open world; from a throwaway culture to a culture of care; from a culture of rejection to a culture of integration; from the pursuit of vested interests to the pursuit of the common good.”

“As educators, you know very well that this transformation must start from the conscience, or it will only be a façade,” he added.

Pope Francis’ audience with the Christian brothers was one of many audiences that he had on May 21. The pope also met with the publishers of the Famiglia Cristiana magazine, participants in an international conference on biodiversity, and young people receiving the sacrament of Confirmation in the Diocese of Genoa this year.

In all of the audiences, the pope spoke from a wheelchair. He has been primarily in a wheelchair since May 5 due to an injury to his right knee, although the pope did stand for longer periods while offering Mass for the canonization held in St. Peter’s Square on May 15.

At the end of his speech to the Christian Brothers, Pope Francis thanked them for their service as teachers and reminded them not to forget to pray for him.

“Go forth with the joy of evangelizing by educating and of educating by evangelizing,” he said.

Pope Francis’ health: Here's a timeline of his medical issues in recent years

Pope Francis enters the Vatican’s Paul VI Hall in a wheelchair on May 5, 2022. / Daniel Ibáñez/CNA.

Vatican City, May 21, 2022 / 06:00 am (CNA).

Pope Francis has been speaking about his health in recent weeks, especially a problem with his knee that is forcing him to walk and stand less.

The 85-year-old Francis, who has spent most of his nine years as pope in relatively good health, has dealt with several painful medical conditions over the last few years.

His difficulties have included a stay of more than a week in a hospital after colon surgery in 2021.

Here is a timeline charting Pope Francis’ recent health concerns:

December 2020

A bout of sciatic pain in the final days of 2020 kept Pope Francis from presiding at the Vatican’s liturgies on New Year’s Eve and New Year’s Day.

Francis has suffered from sciatica for a number of years; he spoke about it during an in-flight press conference returning from a trip to Brazil in July 2013.

“Sciatica is very painful, very painful! I don’t wish it on anyone,” he said about the condition, which starts in the lower back and can cause pain running down the back of the thigh and leg to the foot.

January 2021

Pope Francis was also forced to cancel three more public appearances at the end of January due to sciatic nerve pain.

July 2021

A problem with his colon landed the pope in hospital on July 4, 2021.

According to the Vatican, Francis underwent surgery to relieve stricture of the colon caused by diverticulitis. The three-hour surgery included a left hemicolectomy, the removal of one side of the colon.

During his 11-day stay in Rome’s Gemelli Hospital, the pope made “normal clinical progress” in his recovery, the Vatican said.

January 2022

At meetings in January, Pope Francis shared that he was having problems with his knee.

“Excuse me if I stay seated, but I have a pain in my leg today ... It hurts me, it hurts if I’m standing,” the pope told journalists from the Jerusalem-based Christian Media Center on Jan. 17.

He explained further at a general audience the following week, saying the reason he would be unable to greet pilgrims as usual was because of a temporary “problem with my right leg,” an inflamed knee ligament.

February 2022

At the end of February, Pope Francis canceled two public events due to knee pain and doctor’s orders to rest.

In the month that followed, he received help going up and down stairs, but continued to walk and stand without assistance.

April 2022

During a trip to Malta on the first weekend of April, Pope Francis used a lift to disembark the papal plane. A special lift was also installed at the Basilica of St. Paul in Rabat, so that Francis could visit and pray in the crypt grotto without taking the stairs.

On the return flight on April 3, he told journalists that “my health is a bit fickle, I have this knee problem that brings out problems with walking.”

At the Vatican’s Good Friday service, the pope did not lay prostrate before the altar, as he has done in the past.

He also did not preside over the Easter Vigil Mass on April 16, or participate in the Paschal candle procession, but sat in the front of the congregation in a white chair.

On April 22 and April 26, Francis’ agenda was cleared for medical checkups and rest for his knee, the Vatican said. The following day, the pope told pilgrims at his general audience that his knee prevented him from standing for very long.

Pope Francis also started to remain seated in the popemobile while greeting pilgrims in St. Peter’s Square.

On April 30, he said that his doctor had ordered him not to walk.

May 2022

The pope said at the beginning of May that he would undergo a medical procedure on his knee, “an intervention with infiltrations,” by which he may have meant a therapeutic injection, sometimes used to relieve knee pain caused by ligament tears.

Two days later, he used a wheelchair in public for the first time since his July 2021 colon surgery. Throughout May he has continued to use the wheelchair and avoid most standing and walking.

Pope Francis’ general audience in St. Peter’s Square, May 18, 2022. Daniel Ibáñez/CNA.
Pope Francis’ general audience in St. Peter’s Square, May 18, 2022. Daniel Ibáñez/CNA.

Francis is also undergoing over two hours of rehabilitation for his knee every day, according to an Argentine archbishop close to the pontiff.

The treatment “is giving results,” Archbishop Víctor Manuel Fernández wrote on Twitter on May 14, after he had a private meeting with Francis.

Other than his knee, “he’s better than ever,” Fernández added.

A few earlier, Lebanon’s tourism minister had said that a reported papal visit to the country in June was being postponed due to the pope’s health.

The pope did stand for longer periods when celebrating a May 15 Mass in St. Peter’s Square. Afterward, a seminarian from Mexico caught a moment of lightheartedness between pilgrims and the pope as he greeted them from the popemobile.

Someone thanked the pope for being present at the Mass, despite his knee pain, to which Francis responded: “Do you know what I need for my knee? A bit of tequila.”

Who is Pauline Jaricot, the Catholic Church’s next blessed?

Pauline Jaricot (1799-1862). / Wikimedia Commons/Public Domain.

Lyon, France, May 21, 2022 / 04:00 am (CNA).

In 1859, the year that he died, St. John Vianney offered a cross to Pauline Jaricot, who will become the Church’s newest blessed on Sunday.

As he did so, he said these words: “God alone as witness, Jesus Christ as model, Mary as support, and then nothing, nothing but love and sacrifice.”

That cross can be seen today at the Maison de Lorette, a recently restored building in Lyon, the city in east-central France where Jaricot will be beatified on May 22.

Jaricot was a prominent figure in 19th-century French Catholicism but is less well known outside France than Vianney, who played a significant role in her life.

She met the priest when she was a child. Her parents had a house in the country, in Tassin, near Lyon, within the parish of Dardilly, where Vianney served. He sometimes came for lunch at the Jaricot house on Sundays, until he was appointed Curé of Ars.

Jaricot was born in Lyon on July 22, 1799, in the wake of the French Revolution and six months before Napoleon Bonaparte’s coup d’état. The Lyon region was an important center of resistance against the Revolution and Jaricot was baptized by a refractory priest.

She was the last of seven children. Her mother was a silk worker — a job with a low income — but thanks to her factory-owning father, the family lived in prosperity in the center of Lyon, next to Saint-Nizier Church.

It was in that church that her life changed one day. At the age of 17, she was listening to a homily that shook her to her core. Up to that point, she had lived a Christian life tinged with vanity. But on Christmas 1816, she took a vow of perpetual virginity in a small chapel dedicated to the Virgin Mary on the hill of Fourvière, a district of Lyon lying west of the old town.

In 1815, the family moved to another location in the city, near the neighborhood of La Croix-Rousse, where impoverished silk workers lived. After her conversion in 1816, Jaricot began to pray intensively and decided to dress like the silk workers, to be close to the poor and a sign of Christ’s presence among them.

She kept going to the Saint-Nizier Church (where she is buried), but also began to attend the Church of St. Polycarp in La Croix-Rousse (which today contains her heart). There, she formed a parish group with silk workers known as the Réparatrices du cœur de Jésus méconnu et méprisé.

During long hours of prayer, she had heard Jesus lamenting humanity’s ingratitude. She created the group in reparation and to console Jesus through prayer and action. The group’s spirituality centered on the Eucharist and devotion to the Cross.

One day, Jaricot heard some troubling news from friends of one of her brothers, Philéas, who was a seminarian in Paris. The Society of Foreign Missions of Paris, founded in 1663 to evangelize Asia, was in financial difficulty.

With other members of her group, she began to collect money for the Society every Friday in the streets of Lyon. From this emerged the organization known at first as the Association of the Propagation of the Faith and later as the Society of the Propagation of the Faith.

In 1922, Pius XI would add the title “Pontifical” and today it is the oldest of four Pontifical Mission Societies, an umbrella group of Catholic missionary societies under the pope’s authority.

As the initiative spread, Jaricot’s spiritual father asked her to devote herself yet more intensely to prayer. It was a difficult time for her because she wanted to be active. But in this period, she wrote the book “Infinite Love in the Divine Eucharist,” a simple but profound meditation on the Eucharist read by generations of French Catholics.

In 1825, Pope Leo XII organized a great Jubilee, asking Catholics to pray the rosary for the protection of the Church and the world from dangers such as anti-clericalism and irreligion.

In response, Jaricot founded the Association of the Living Rosary. The idea was simple: 15 members of a group would combine together to recite the full 15 decades of the rosary every day. The initiative was a great success in France and soon spread beyond it.

Several Living Rosary groups continue to thrive in Lyon. Their members sometimes meet in locations associated with Jaricot, such as the Maison de Lorette. She acquired the house on the Fourvière Hill in 1832. Together with other women, she formed a small lay community there called the Filles de Marie (“Daughters of Mary”). They followed a rigorous routine of prayer and activities such as promoting the Living Rosary and visiting the sick.

Jaricot’s health was precarious and in 1835, she set off for Mugnano, a town in southern Italy hosting the relics of St. Philomena. She was drawn there by stories of miracles obtained through the saint’s intercession.

On the feast of St. Philomena, Jaricot received Communion near the shrine containing the relics. Seated in an invalid chair, she experienced a healing later known as the “great miracle of Mugnano.” The chair can be viewed at the shrine today.

When she returned from Italy, Jaricot brought back some small relics, which she offered to St. John Vianney.

Thanks to the Society of the Propagation of the Faith and Association of the Living Rosary, Jaricot’s fame spread far and wide. She received letters from around the world from missionaries and Church figures. But her final years were marked by deep suffering and lived in the shadow of the Cross.

At the time of her conversion, Jaricot had heard Jesus ask her in prayer: “Would you like to suffer and die for me?” She wrote in a notebook that “I offered myself as a victim to the divine Majesty.”

Appalled by the condition of Lyon’s workers, she offered to buy a factory in 1845 that she hoped would serve as a model Christian enterprise. But she was swindled and the project was a great failure. She spent the rest of her life trying to pay off the debts of those she had convinced to invest alongside her.

Her reputation diminished greatly and, at the end of her life, she was included in the list of the city’s poor. She died almost alone in 1862.

After her death, a long text was discovered that is considered her spiritual testament. It contains these words: “My hope is in Jesus! My only treasure is the Cross! I will bless the Lord at all times and his praise will be continually in my mouth.”

Jaricot is best known for the organizations she founded. But her beatification on May 22 will draw attention to her deep spiritual life, marked by devotion to the Eucharist and the Cross, surrender to the divine will, and unfailing hope in God. Her relationship with God was so intense that some authors have described her as a mystic comparable to the great St. Catherine of Siena.

Nicaraguan bishop charges police, government persecution

Protests in Granada, Nicaragua, April 29, 2018. / Riderfoot/Shutterstock.

Mexico City Newsroom, May 20, 2022 / 17:25 pm (CNA).

Bishop Rolando José Álvarez Lagos of Matagalpa has charged that the police of President Daniel Ortega’s government harassed him by following him all day and into the night, and announced he will fast indefinitely “on water and whey” until the harassment ends.

In a video message released May 19 by the Archdiocese of Managua, Bishop Álvarez said that "today I have been followed all day and into the evening hours by the Sandinista police."

The bishop said he was tailed when he went to his niece's house for dinner that evening. The police “entered my circle of family privacy, they came to my private, family, paternal, maternal home, putting the safety of my family at risk."

When he asked the police why they were following him, "they informed me they’re obeying orders.”

Later, he recalled, the policemen told him they were following him “for my safety. But we already know that the insecurity in this country is precisely (due to) the police.”

"Those who make us feel insecure by being followed are you, my brothers the police," he said.

This is not the first time that Bishop Álvarez, who has been a clear defender of human rights and freedom in Nicaragua, has been harassed by the police working for the Ortega government, which has been in power since 2007.

Father Harvin Padilla of the Diocese of Masaya also charged this week that he has been followed and harassed by police and paramilitaries connected to the Ortega government.

At the beginning of May the Nicaraguan National Assembly, controlled by Daniel Ortega's Sandinista National Liberation Front, which holds an 80% majority in the legislature, approved a report that accuses bishops and priests of participating in what Ortega considers a coup attempt in 2018.

The document accuses the Catholic Church of supporting the citizen protests that demanded in 2018 that Ortega leave power.

Ortega has been president of Nicaragua since 2007, and oversaw the abolition of presidential term limits in 2014. 

He was a leader in the Sandinista National Liberation Front, which had ousted the Somoza dictatorship in 1979 and fought US-backed right-wing counterrevolutionaries during the 1980s. Ortega was also leader of Nicaragua from 1979 to 1990.

A crisis began in Nicaragua in April 2018 after Ortega announced social security and pension reforms. The changes were soon abandoned in the face of widespread, vocal opposition, but protests only intensified after more than 40 protesters were killed by security forces.

Security forces killed at least 320 protesters, with hundreds more arrested.

In March, Nicaragua expelled Archbishop Waldemar Stanislaw Sommertag, until then the apostolic nuncio, a decision that the Vatican described as "incomprehensible."

The Justice and Peace Commission of the Archdiocese of Managua published a statement May 18 expressing its concern over "the situation in the country that we love as children of God, as Nicaraguans and as Christians."

"We join in prayer so that God might transform hard hearts into feeling hearts, with love for others, free from feelings that impede the normality that leads to authentic social peace."

"May love, forgiveness and mercy prevail in everyone in the search for the common good, practicing Christian principles," the commission urged.

"Faithful to the mandate of the Lord, and faithful to her vocation, the Church will continue to announce the Gospel, denouncing the social structures of sin, accompanying the people, especially the poor and the weak," they said.

"The mission of the Church will always provoke contradictions in this world where along with the light there is also the darkness of evil," the Justice and Peace  commission noted.

Link:

https://www.aciprensa.com/noticias/obispo-denuncia-que-sufre-persecucion-policial-del-gobierno-de-nicaragua-37795





Full text of Archbishop Cordileone letter to Nancy Pelosi banning her from Communion

Speaker of the U.S. House of Representatives Nancy Pelosi (D-CA); Archbishop Salvatore J. Cordileone of San Francisco in Baltimore, Md., Nov. 13, 2012. / Ryan Rodrick Beiler/Shutterstock, Michelle Bauman/CNA

Washington, D.C. Newsroom, May 20, 2022 / 15:37 pm (CNA).

Editor’s note: Below is the full text of San Francisco Archbishop Salvatore J. Cordileone’s notification to U.S. House Speaker Nancy Pelosi, informing her that she should not receive Holy Communion in her home archdiocese, the Archdiocese of San Francisco. Cordileone made the following letter publicly available on Friday, May 20.

NOTIFICATION

To the Speaker of the House of Representatives of the United States Congress Nancy Pelosi

The Second Vatican Council, in its Decree on the Church in the Modem World, Gaudium et spes, reiterated the Church's ancient and consistent teaching that “from the first moment of conception life must be guarded with the greatest care while abortion and infanticide are unspeakable crimes” (n. 51). Christians have, indeed, always upheld the dignity of human life in every stage, especially the most vulnerable, beginning with life in the womb. His Holiness, Pope Francis, in keeping with his predecessors, has likewise been quite clear and emphatic in teaching on the dignity of human life in the womb.

This fundamental moral truth has consequences for Catholics in how they live their lives, especially those entrusted with promoting and protecting the public good of society. Pope St. John Paul II was also quite consistent in upholding this constant teaching of the Church, and frequently reminded us that “those who are directly involved in lawmaking bodies have a ‘grave and clear obligation to oppose’ any law that attacks human life. For them, as for every Catholic, it is impossible to promote such laws or to vote for them” (cf. Doctrinal Note on some questions regarding the participation of Catholics in political life [November 24, 2002], n. 4, §1). A Catholic legislator who supports procured abortion, after knowing the teaching of the Church, commits a manifestly grave sin which is a cause of most serious scandal to others. Therefore, universal Church law provides that such persons “are not to be admitted to Holy Communion” (Code of Canon Law, can. 915).

With regard to the application of these principles to Catholics in political life, then-Cardinal Joseph Ratzinger, as Prefect of the Congregation for the Doctrine of the Faith, wrote to the U.S. bishops in 2004 explaining the approach to be taken:

“... when a person's formal cooperation becomes manifest (understood, in the case of a Catholic politician, as his consistently campaigning and voting for permissive abortion and euthanasia laws), his Pastor should meet with him, instructing him about the Church's teaching, informing him that he is not to present himself for Holy Communion until he brings to an end the objective situation of sin, and warning him that he will otherwise be denied the Eucharist. When ‘these precautionary measures have not had their effect ... ,’ and the person in question, with obstinate persistence, still presents himself to receive the Holy Eucharist, ‘the minister of Holy Communion must refuse to distribute it.’”

In striving to follow this direction, I am grateful to you for the time you have given me in the past to speak about these matters. Unfortunately, I have not received such an accommodation to my many requests to speak with you again since you vowed to codify the Supreme Court's Roe v. Wade decision in federal law following upon passage of Texas Senate Bill 8 last September. That is why I communicated my concerns to you via letter on April 7, 2022, and informed you there that, should you not publicly repudiate your advocacy for abortion “rights” or else refrain from referring to your Catholic faith in public and receiving Holy Communion, I would have no choice but to make a declaration, in keeping with canon 915, that you are not to be admitted to Holy Communion.

As you have not publically repudiated your position on abortion, and continue to refer to your Catholic faith in justifying your position and to receive Holy Communion, that time has now come. Therefore, in light of my responsibility as the Archbishop of San Francisco to be “concerned for all the Christian faithful entrusted to [my] care” (Code of Canon Law, can. 383, §1), by means of this communication I am hereby notifying you that you are not to present yourself for Holy Communion and, should you do so, you are not to be admitted to Holy Communion, until such time as you publicly repudiate your advocacy for the legitimacy of abortion and confess and receive absolution of this grave sin in the sacrament of Penance.

Please know that I stand ready to continue our conversation at any time, and will continue to offer up prayer and fasting for you.

I also ask all of the faithful of the Archdiocese of San Francisco to pray for all of our legislators, especially Catholic legislators who promote procured abortion, that with the help and under the guidance of the Holy Spirit, they may undergo a conversion of heart in this most grave matter and human life may be protected and fostered in every stage and condition of life.

Given at San Francisco, on the nineteenth day of May, in the Year of our Lord 2022.

[Signed]

Salvatore J. Cordileone

Archbishop of San Francisco

Catholics respond to barring of Nancy Pelosi from Holy Communion

Archbishop Salvatore Cordileone of San Francisco in Rome, June 28, 2013. / Lauren Cater/CNA

Washington, D.C. Newsroom, May 20, 2022 / 15:10 pm (CNA).

Catholics are responding in a variety of ways to Archbishop Salvatore Cordileone's decision not to admit Nancy Pelosi to Communion, from viewing it as a compassionate act to the "waging [of] a culture war."

Cordileone notified the Speaker of the House of his decision May 19, and released letters to the priests and the laity of the Archdiocese of San Francisco explaining the act May 20.

Cordileone said on May 20 that the step was “purely pastoral, not political” and came only after Pelosi, D-Calif., who has described herself as a “devout Catholic,” repeatedly rebuffed his efforts to reach out to her to discuss her abortion advocacy. 

Bishop Thomas Paprocki of Springfield in Illinois tweeted an earnest commendation of Cordileone's decision, saying that "politicians who promote abortion should not receive holy Communion until they have repented, repaired scandal, and been reconciled to Christ and the Church."

Bishop Robert Vasa of Santa Rosa said that he spoke to the pastor of St. Helena Catholic Church in St.Helena, a parish that Pelosi reportedly attends on occasion. 

Vasa said, “I have visited with the pastor at St Helena and informed him that if the Archbishop prohibited someone from receiving Holy Communion then that restriction followed the person and that the pastor was not free to ignore it.”

“The new Canon (1379 §4) makes it clear that providing sacraments to someone prohibited from receiving them [has] its own possible penalties,” he said.

Archbishop Samuel Aquila of Denver tweeted, “I support and commend my brother bishop, Archbishop Cordileone, for making this courageous, compassionate, and necessary decision.”

Bishop Joseph Strickland of Tyler tweeted, “Thank you, Thank you, Thank you Archbishop Cordileone for loving Nancy Pelosi in the Truth of Jesus Christ!”

Bishop James Conley of Lincoln tweeted, “I support Archbishop Cordileone in his courageous pastoral outreach to a member of his flock. His actions are made as a shepherd with the heart of Christ.”

Jamie L. Manson, president of the abortion advocacy group Catholics for Choice, maintained that the archbishop "is waging a culture war that the bishops have already retreated from," and claimed that Cordileone's action is "extreme."

Bishop Hying of Madison supported Cordileone, saying: “I fully support Archbishop Salvatore Cordileone’s prudent decision to recognize that the Speaker of the House of Representatives, Congresswoman Nancy Pelosi, has persistently taken public positions in support of legal abortion, contrary to her professed Catholic faith, choosing to separate herself from full communion with the Catholic Church, and therefore is not to present herself for the reception of Holy Communion in the Archdiocese of San Francisco.”

Hying said that “Cordileone’s public statement made it clear that this serious measure is ‘purely pastoral, not political’ in a further attempt ‘to help her understand the grave evil she is perpetrating, the scandal she is causing, and the danger to her own soul she is risking…’”

“This is not a decision that was made rashly, but rather one made after almost ten years of patient dialogue and repeated attempts at reconciliation with the congresswoman and the consistently held teachings of the Catholic Church,” Hying wrote. “Please join me in prayer for Speaker Pelosi, that she may embrace the sacred truth and dignity of the human person, formed in the womb, in the image of God.”

Lila Rose, head of Live Action, tweeted that "this is the kind of leadership we need" and that "allowing publicly unrepentant, pro-abortion politicians to receive the Eucharist is damaging to their own souls and the conscience of the nation."

In a string of tweets, Brian Burch, President of CatholicVote, stated that “Catholics across America commend Archbishop Cordileone and his pastoral leadership in handling the scandal posed by House Speaker Nancy Pelosi. For too long Catholic public officials have created confusion and disunity by advocating for policies that destroy innocent human life – in direct contradiction of the teachings of the Catholic faith. 

“The persistent disobedience of these public officials is a source of enormous sadness and scandal that begged for a response. The Church has no choice but to protect itself and to encourage all of its members to live in communion with its teachings.”

“For the sake of Speaker Pelosi and the rest of the flock in his charge, Archbishop Cordileone is right to call her to return to full communion with the Church. We hope and pray she will do so.”

Twitter user Rich Budd tweeted, “Pray for Nancy Pelosi’s conversion.” Another Twitter user, Mark Brown, said: “A Bishop doing what a bishop should…” 

Another Twitter user, Craig de Aragón, tweeted, “Wow, +Cordileone has the heart of lion.” Twitter user Jeff Culbreath tweeted, “Thank you, Archbishop, for ending this scandal and caring for the souls of your flock. Including Speaker Pelosi's.”

Denver archbishop: Cordileone 'made every attempt' to avoid barring Pelosi from Communion

Archbishop Samuel J. Aquila says Mass for the Transitional Deacon Ordination in 2020. / Archdiocese of Denver, photography: A&D Creative LLC

Washington, D.C. Newsroom, May 20, 2022 / 14:41 pm (CNA).

Archbishop Samuel Aquila of Denver released a statement Friday in support of San Francisco Archbishop Salvatore Cordileone’s decision to deny Communion to Nancy Pelosi because of her persistence in supporting abortion.

“I support and commend my brother bishop for making this courageous, compassionate, and necessary decision,” Aquila said. “I know Archbishop Cordileone to be a shepherd with the heart and mind of Christ, who truly desires to lead others towards Christ’s love, mercy, and promise of eternal salvation.”

Cordileone’s announcement came out Friday at 3 p.m. EDT and explained that the reasoning for his decision is ”purely pastoral, not political.”

Aquila says that Cordileone’s notification to Pelosi and his separate letter to the priests of the archdiocese “clearly articulates the Church’s teaching on abortion, details the extensive efforts he made to have dialogue with Speaker Pelosi, and explains the canonical and pastoral reasons for this decision.”

Aquila encouraged the faithful of his archdiocese to read the separate letters that Cordileone issued. 

Aquila quoted Cordileone saying, “conversion is always better than exclusion, and before any such action can be taken it must be preceded by sincere and diligent efforts at dialogue and persuasion.”

Cordileone “has made every attempt to try and avoid this step," the Denver archbishop added.

“As I have previously written and Archbishop Cordileone makes clear as well, this issue is not about politics or simply enforcing Church rules, but rather about love — love for the individual and love for the entire community,” Aquila wrote. 

Aquila continued: “Church teaching is clear that people endanger their souls if they are separated from God because of grave sin and then receive the most Holy Eucharist in an unworthy manner. If the Church truly loves them, as she does, then it is more than appropriate to call them back to an intimate relationship with each person of the Trinity through repentance before receiving the body and blood of Jesus in a way that risks their eternal salvation. Jesus as he begins his ministry, calls people to ‘repent and believe’ (Mk 1: 15).”

“And when that person is a public person,” he said, “love for the community means guarding against scandal and confusion and allowing others to be led into sin if they don’t see the issue addressed in an appropriate and compassionate manner.”

Aquila added that he “would encourage the faithful of the Archdiocese of Denver, including our own political leaders, to read the letters written by Archbishop Cordileone, and to ask the Holy Spirit with an open heart to clear away any doubt or confusion you have about this issue, and lead you into a more intimate and full relationship with Jesus.”

“What Peter and the apostles told the authorities and those in power in their day, ‘We must obey God rather than men’ (Acts 5: 29), is still valid today,” he said.

Aquila concluded by calling for prayer for “all political leaders, that they may govern in a way that promotes and protects the God-given dignity of every person, from conception until natural death.  And let us pray for our state and country, that we may once again view every precious life as a true gift from our heavenly Father.” 

Archbishop Cordileone bars Nancy Pelosi from Communion until she ends abortion support

U.S. Speaker of the House Nancy Pelosi (D-CA) at the U.S. Capitol on May 19, 2022, in Washington, D.C. (l), and Archbishop of San Francisco Salvatore Joseph Cordileone at St. Peter's Basilica on June 29, 2013, in Vatican City, Vatican (r). / Kevin Dietsch, Franco Origlia/Getty Images

Washington, D.C. Newsroom, May 20, 2022 / 14:03 pm (CNA).

Archbishop Salvatore Cordileone announced on Friday that House Speaker Nancy Pelosi should not be admitted to Holy Communion in the Archdiocese of San Francisco, nor should she present herself to receive the Eucharist, until she publicly repudiates her support for abortion.

Cordileone said on May 20 that the step was “purely pastoral, not political” and came after Pelosi, D-Calif., who has described herself as a “devout Catholic,” repeatedly rebuffed his efforts to reach out to her to discuss her abortion advocacy. 

Cordileone said that he sent the notification to Pelosi, “a member of our archdiocese,” on May 19. The Democratic leader did not immediately respond publicly to Cordileone’s announcement after it was released to the media Friday afternoon. In a 2008 interview with C-SPAN, Pelosi said being denied Communion would be “a severe blow,” describing herself at the time as a “regular communicant.”

Cordileone's instructions apply only within the San Francisco Archdiocese. Other bishops have jurisdiction over such matters when Pelosi is Washington, D.C., and other dioceses around the U.S. and abroad.

In a May 20 letter addressed to lay Catholics, Cordileone explained that he issued the instruction in accordance with canon 915 of the Code of Canon Law, which states that “Those … obstinately persevering in manifest grave sin are not to be admitted to Holy Communion.” 

“After numerous attempts to speak with her to help her understand the grave evil she is perpetrating, the scandal she is causing, and the danger to her own soul she is risking, I have determined that the point has come in which I must make a public declaration that she is not to be admitted to Holy Communion unless and until she publicly repudiate her support for abortion ‘rights’ and confess and receive absolution for her cooperation in this evil in the sacrament of Penance,” Cordileone wrote in the letter.

Separate letter sent to priests

In a separate letter to priests of the San Francisco Archdiocese also released Friday, Cordileone responded preemptively to criticism that he was “weaponizing the Eucharist.”

He insisted that his decision was “simply application of Church teaching.”

“I have been very clear all along, in both my words and my actions, that my motive is pastoral, not political,” he said in the letter.

In the same letter, the archbishop described his repeated attempts to meet with Pelosi — who represents San Francisco, California’s 12th District, in Congress — since she announced in September 2021 that she would seek to codify Roe. v. Wade into U.S. law. 

He said that he wrote to the Speaker in April this year, “detailing the extreme position to which she has moved on the abortion question and explaining the scandal that it is causing and the danger to her own soul.”  

“I asked her to repudiate this position, or else refrain from referring to her Catholic faith in public and receiving Holy Communion,” he wrote.

“I also advised her that if she refused to do this, I would be forced to make a public announcement that she is not to be admitted to Holy Communion.” 

He said that he received no response, but contacted Pelosi again a month later when she described herself as a “devout Catholic” while explaining why she supported abortion, in the wake of the leak of a draft opinion suggesting the Supreme Court could strike down Roe v. Wade.

“In consequence of all this and all that has led up to it,” Cordileone told priests, “it is my determined judgment that this resistance to pastoral counsel has gone on for too long, and there is nothing more that can be done at this point to help the Speaker understand the seriousness of the evil her advocacy for abortion is perpetrating and the scandal she is causing.

"I therefore issued her the aforementioned Notification that she is not to be admitted to Holy Communion," he wrote.

A long-running impasse

Cordileone and Pelosi have clashed repeatedly over abortion since Benedict XVI appointed Cordileone to lead the San Francisco Archdiocese in 2012.

Tensions rose notably in 2021 as the push to overturn the 1973 Roe v. Wade decision reached the Supreme Court and the U.S. bishops engaged in a heated discussion over whether pro-abortion politicians should be denied Communion.

In May 2021, Pelosi said that she was “pleased” with a Vatican letter to the U.S. bishops addressing the debate. She claimed that the Vatican had instructed the bishops not to be “divisive” on the issue.

In response, Cordileone said the Vatican was in fact promoting “dialogue” between bishops and pro-abortion politicians, “to help them understand the grave evil they are helping to perpetrate and accompany them to a change of heart.”

In July 2021, Cordileone sharply criticized Pelosi after she cited her Catholic faith while defending efforts to permit federal funding of elective abortions.

The archbishop launched a prayer campaign in September 2021 aimed at inspiring “a conversion of heart” among politicians supporting abortion, “beginning with the leader of the House, Speaker Nancy Pelosi.”

Cordileone urged Catholics to sign up for the “Rose and Rosary for Nancy” campaign, which delivered thousands of roses to the speaker as a symbol of prayer and fasting for the 82-year-old mother of five.

In October 2021, Pelosi met with Pope Francis at the Vatican. Commenting on the audience, Cordileone said that “popes meet with everyone” and that the encounter didn’t signal a papal endorsement of the Speaker’s views on abortion.

Warning about reprisals

In his letter to priests, Cordileone acknowledged that his decision could lead to an increase in attacks on Catholic churches.

“Our churches are already being targeted for violence, and our worship services are being disrupted, which motivated me to send you the memo last week asking you to be more attentive to security measures on your property. These attacks may now likely increase. I realize this,” he said. 

“But for us, as faithful disciples of our Lord Jesus Christ, this is a cause for rejoicing, for the only reason this is happening is due to the Catholic Church’s consistent defense of the sanctity of human life in all stages and conditions, and especially at its beginning in the womb of the mother.”  

Cordileone continued, “I am convinced that this is a time that God is calling us to live the last beatitude: ‘Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven’ (Matthew 5:11-12).”

10 times Nancy Pelosi supported abortion while citing her Catholic faith

Speaker of the House Nancy Pelosi (D-CA) speaks before a meeting with President of Finland Sauli Niinisto and Prime Minister of Sweden Magdalena Andersson at the U.S. Capitol May 19, 2022 in Washington, DC. The leaders of Finland and Sweden are visiting Washington, DC and meeting with President Biden and Congressional leaders after the two nations submitted formal applications to become members of NATO. / Drew Angerer/Getty Images

Washington, D.C. Newsroom, May 20, 2022 / 13:48 pm (CNA).

House Speaker Nancy Pelosi may no longer receive Holy Communion in her home archdiocese of San Francisco after publicly supporting abortion as a Catholic politician. The Catholic Church considers abortion — the destruction of a human person — a grave evil.

The archbishop of San Francisco, Archbishop Salvatore J. Cordileone, announced his decision Friday after spending months trying to contact and meet with the California Democrat. His decision, he says, is a pastoral one and not a political one.

Over the years, Pelosi has defended abortion while citing her Catholic faith. Here are 10 examples.

1. May 15, 2022

Pelosi spoke about the likelihood of the Supreme Court overturning Roe v. Wade, which legalized abortion nationwide in 1973, on CNN’s “State of the Union” with Dana Bash.

“We'd rather have it resolved, rather than an issue for a campaign, because we're talking about a woman's decision-making, her family, her God, her doctor, her own decision-making,” she said. “So we have to fight the fight on the issue now. I think that it would have an impact on the elections. But right now, I want everyone to just focus, just focus on what this does and what this means to you.”

“And I say this as a practicing, devout Catholic: five children in six years and one week,” she added. “I don't disrespect people's views and how they want to live their lives. But I don't think that it's up to the Donald Trump appointees on the court or any politicians to make that decision for women. And I just do — I will just say what I have been saying for decades. Understand this. This is not just about terminating a pregnancy. This is about contraception, family planning.”

2. May 4, 2022

While speaking with The Seattle Times editorial board, Pelosi said, “The very idea that they would be telling women the size, timing or whatever of their family, the personal nature of this is so appalling, and I say that as a devout Catholic.” She added, “They say to me, ‘Nancy Pelosi thinks she knows more about having babies than the pope.’ Yes I do. Are you stupid?”

3. March 22, 2022

Pelosi spoke about her support of legalized abortion and argued that the Supreme Court should not overturn Roe v. Wade at the Lyndon B. Johnson Presidential Library in Austin, Texas.

“It isn’t about what is your religious belief,” she said. “It’s what is the right of people to make their own decisions about the sizing and time, or if they’re going to have a family. This really gets me burned up, in case you didn’t notice, because, again, I’m very Catholic — devout, practicing, all of that. They would like to throw me out, but I’m not going, because I don’t want to make their day.”

4. Dec. 2, 2021

Speaking about the Supreme Court considering its former decision in Roe v. Wade during her press briefing, Pelosi said: “As I say to my colleagues, ‘When you have five children in six years and one week, we can discuss this issue.’ That was great for me; that's not necessarily great for other people. And it shouldn't be up to any of us to decide what a woman and her family, her husband and her partner decides is right for them and their family and their future child-bearing possibilities. So, it's scary. It's really scary.”

She added, “And I say that as a practicing Catholic. Again, this shouldn't even be a political issue. Look at Ireland. Is there a more Catholic country? Look at Ireland and how they pass legislation respecting, respecting women, respecting women.”  

5. Sept. 24, 2021

Pelosi brought her Catholic faith as she expressed support for a radical abortion bill, the Women’s Health Protection Act.

“For years, radical restrictions on women's reproductive health freedoms have been pushed across the nation, with 2021 on track to be the worst legislative year for women's health rights,” she told the House of Representatives. “I come to this as a Catholic mother of five in six years and one week and with the joy that all that meant to us. But with the recognition that it was my husband and I — our decision. It was our decision. And we should not, in this body or in that Court, be making decisions for the women in America.”

6. July 22, 2021

Pelosi cited her Catholic faith while defending taxpayer-funded abortion at her weekly press conference.

“As a devout Catholic and mother of five in six years, I feel that God blessed my husband and me with our beautiful family, five children in six years almost to the day,” she said, adding, “it’s not up to me to dictate that that’s what other people should do, and it [funding of abortion in Medicaid] is an issue of fairness and justice for poorer women in our country.”

7. April 24, 2018 

While speaking to students at Georgetown University in Washington, D.C., Pelosi addressed criticism of supporting abortion as a Catholic.

“I know this is touchy on this campus — on all Catholic campuses. … And it’s an issue in the diocese,” she said. “But the fact is, God gave us all the free will [and] our sense of responsibility to answer for that. So I am a rabid supporter of a woman’s right to choose and a similar issue of the LGBT community, because they are connected.”

8. Jan. 13, 2016

In a comment responding to her opposition of a 20-week abortion ban, Pelosi cited her faith.

“Let me say this; I’m a Catholic, a devout, practicing Catholic. I take great comfort in my faith, come from a very Catholic family, largely pro-life. I’ve had five children and the day my fifth child was born, my oldest turned 6, so I’m with the program in terms of the Catholic Church. However, if there’s one issue that really — I try to be dispassionate about how we find solutions — if there’s one issue that really is almost inflaming  to women, is when politicians say we will influence the size and timing of your family; we will  decide what is right for you.”

9. June 13, 2013

Pelosi opposed a bill that would ban abortion after 20 weeks gestation and said, at a press conference, that the bill was an effort to ensure that "there will be no abortion in our country."

"As a practicing and respectful Catholic, this is sacred ground to me when we talk about this," she said. "I don't think it should have anything to do with politics."

10. Aug. 24, 2008

When she was ssked when life begins on "Meet the Press,” Pelosi brought up her Catholic faith.

“I would say that as an ardent, practicing Catholic, this is an issue that I have studied for a long time,” she said. And what I know is, over the centuries, the doctors of the Church have not been able to make that definition….  St. Augustine said at three months. We don’t know.” 

“The point is, is that it shouldn't have an impact on the woman's right to choose,” she added. “This isn’t about abortion on demand, it’s about a careful, careful consideration of all factors and—too—that a woman has to make with her doctor and her god [sic]. And so I don't think anybody can tell you when life begins, human life begins.”

According to the United States Conference of Catholic Bishops (USCCB), the Catholic Church’s pro-life position has remained consistent from the beginning.

“In the 5th century AD this rejection of abortion at every stage was affirmed by the great bishop-theologian St. Augustine,” who taught that “we cannot assume that the earliest aborted children will be excluded from enjoying eternal life with God," the USCCB states.